Thursday, June 24, 2010

Why your country has two names? IV


I have two main reasons for putting this extremely boring and poorly written paper as my new post.

The first reason is I want to reinforce my explanation in my previous Why your country has two names III that stated that the poverty of the Burmese people is deliberately created by Burmese government, not because the government is negligent, dumb and mad but they are very smart and far more adept at the basic theories of political sciences than most people could estimate.

People are somehow optimistic that after the election, the new government might be probably pressed to work for the people. Many the educated think the good ideas for the development of the people could probably be generated from debates in the parliament. There are many good examples that even real democracy doesn’t work in a number of countries, such as Bangladesh and many states in Northern India. There are numerous good examples that many countries ruled by mafia governments and gun groups, of course are far worse than our Buddhist military government, e.g. Eastern and central Europe, always have the democratic elections regularly. They always win or the parties under their patronage will be declared as victors in elections. The bottom people remain the same and far more demoralized every year. In our case of Burma, the electoral setup is just another machine system of this nasty Burmese government to legitimize their tyranny.

As long as, these clever idiots rule, don’t hope that the middle class might have some opportunity to breath at some other time. This clever government well-understood that the rise of the middle class is the death knell to them and their primary timeless duty as the government is to eliminate the middle class completely. Not because our government is bad and the middle class extinguishes, but it is what this government wants so that the middle class is to be extinguished.

The second reason is because I think the political experience of America is a good basic textbook to be learned if we want to understand the political mechanism of Democracy. Even for Lincoln, he fully realized that democracy is a learning process and the learning process will never be complete enough. Democracy is the best, but so much imperfect and people need to strive all the time to make it perfect but it will never become perfect and will always remain so much imperfect. In fact, this understanding of imperfection of democracy let founding fathers of America develop the current political mechanism prevailing in America.

As a matter of fact, we Burmese are formula-centered people and are very much tended to think that perfect formulas could bring excellent results. This kind of notion can be easily observed in our Burmese culture such as the “wish-everything-you-get” tree; or a socialist utopia’s saying and fancy belief that is still prevailing our society, “showering with cooking oil, warming home with medical roots, rice piling up like a mountain” if we have a good government; or today’s popular attitude that urge most of us to think we just need to find a money-generating niche and ride with it forever. My second reason also focuses on learning basic reasons for feeling bad about those moral ineptitudes by observing the empirical evidence to know how democracy in America is too formulaless to make people ever find comfortable.

All right, the paper itself is not comfortable reading as I have very limited time, (two overnight express) to struggle with it and is a fact-centered one rather than having space for freedom of creativity. The instructor who demanded this heavy work from his students is one of the most systematic working instructors I have ever seen to drive his fellows to work hard until they feel professionally competent, of course not without hard work and exhaustion. He was also one of the former members of Hilary Clinton’s task force for health care reform and this academic paper, even though it is not good quality, couldn’t have been written without his arduous teaching to us about American politics and institutions.



Final Assignment

For the final paper please select a policy or program and trace its historical developments using a polity-centered approach. A Polity centered approach takes into consideration interest groups, institutions of government, democracy and election based politics, leadership and administrative capacity. It also recognizes that policies build off of past policies and existing governmental infrastructure/capacity. Skocpol showed how powerful this analysis can be. You can also include how ideology influences policy development.

Papers should be between 15 and 20-pages, double-spaced (12 point font, 1 inch margins).They should be written tightly and rewritten and re-edited before submission. These are historical developmental papers and not advocacy pieces. You are not trying to pitch an approach or lament that the U.S. does not have universal fill in the blank. What we do want to know is how history shaped options and programs. I am interested in how political parties, democracy, interest groups, leadership, bureaucracy and ideology influenced the development of policy and not why it is not the best policy.

You can examine critical change points in policies development (perhaps select two points in time). You could study its inception and the growth of a constituency around it. How was the program constricted by ideology, shaped by the institutions of government, and modified by the courts? I know that there is latitude here. You must include how this historical analysis is relevant to contemporary developments. What I am really interested in having you demonstrate an understanding of an issue within the broader historical context of welfare state development.

Table of Contents


The paradox of a laggard 2

Never give rein to Devil 2

Specter of Big Government and Socialists' Utopia 3

Freedom is not granted by ascription 4

Historical lessons from old men (1901-93) 5

As sharp as the serpents? 8

Trapping the Godzilla in a spider's web 9

Dragons all the way up 10

A dog walking on her hind legs 11

Just a pound of flesh is enough! 11

Totalitarian Couple and the media Titan 12

My husband is not a boxer! 13

They kindled fire on the table again 15

Don't do like what the couple had done 15

You have no superior reason to quarrel with God 17

O' BrienCare is not sweet 17

Obama-Reid-Pelosi machine 18

Commander-in-Chief's fight 19

Conclusion 20


America's new health care

The paradox of a laggard


The Wiggensteinians are used to confuse people by saying "I don't believe that I believe". Nothing looks less self-contradictory than America's health care system.

While the technology of American medicine is the envy of the world, the US ranks 31st in the world for life expectancy and 37th for infant mortality. A primary care physician in US is paid an annual rate of $190,000; and Americans currently spend 17 percent of their GDP for health care annually. In the meantime, the U.S census Bureau said more than 45 million in US lack of health care coverage.

America's public welfare is lagging behind Canada and other European nations in many major categories of a healthy nation. Notwithstanding, "Europeanization" is felt by many Americans as degrading their American values.

Never give rein to Devil


The New Hampshirians will live free or die.
Without any exception, what an American will never concede is his inalienable right for the pursuit of happiness. Democracy in America is arranged in such a way that this naturally endowed right awarded to every human by the Creator is not to be ever imposed by any manifested variation of tyranny.

The founding fathers, who were influenced by Adam Smith (spontaneous order), Charles Montesquieu (separation of powers), and especially John Locke (natural rights), prudently[1] set up control devices to forestall the danger of different manifests of tyranny in drafting the Constitution. The unleashed power of the Tyranny Machine has never been underestimated in American history, "Power corrupts, absolute power corrupts absolutely"[2] as said by John Acton. The relentless mechanism of human evil desire for consolidation of power was assumed to be a huge hurdle to stop, once the engine of tyranny could start to spin.

Some philosophers assume democracy the only means to overthrow tyranny without bloodshed[3] so it should prevail everything else. The forefathers, who practiced democracy in modern history for the first time, noticed a subtle niche of Devil's footprint in democracy, which is inclined to reign as the tyranny of the majority unless a counter device could rein it. They didn't rely on a single tool to fabricate the future of their free land.

In fact, factionalism is grounded on a highly abstract probability estimate of a creative mathematician. The forefathers wisely recognized that the mathematical probability of finding a black swan[4] was not that few. Madison expressed his confidence by saying that by asserting factionalism in American political practice the only capable person who is talented enough to get the compromise of groups of special interests could assert his worthiness of leadership among the factions of America[5], eliminating the rule of an idiot, that would have happened when the majority idiots or powerful idiot groups are able to rule.

Forefathers added the method of factionalism as major counter device for controlling the corruption of democracy. Achieving an end in America needs to get the harmony of factional groups of differing interests in mutual frustration. Their founding of the Federal nation was justified if only by if factionalism was practiced to control the hegemony of a single group, a group of oligarchs, or the majority.



Specter of Big Government and Socialists' Utopia


Since its inception, the struggle for the pursuit of happyness of Americans has always been based on prudence that is the strict vigilance to compress the resilience of any tyranny.

The growth of the government is equated with the specter of tyranny. Invincible formulas and permanently tenable plans of social engineering are not accepted by American society. The bogus allure of the utopia from socialists is seen as the road to serfdom [6] by Americans. The pursuit of happyness of a man is your own happiness for your freedom in the pursuit of virtue and wisdom. Not the freedom of free-riding and frivolousness in the Kingdom of collective Ends. The encroachment of the government into the private creativity and ownership in the name of the public goodness is not tolerated in American society.

The power is borrowed to the US government with a four years lease by American people. In the Gettysburg address, Abraham Lincoln said "this government of the people, for the people, by the people should never perish from earth". Democracy in America mandates that the government is the servant of the people, not the other way round.

Freedom is not granted by ascription


Vast plain lands of China and India is the explanation of easy oppression of their governments over the common Chinese and Indians who inevitably become passive and the crawlers to the ruling class. The natural barriers of mountains, rivers and valleys of Europe explained the defensible and escapable competition of land owners' class with the rule of European kings. Aristocrats of Europe [7] were often admired as the powerful group competing with the European rulers. On the other hand, the Aristocratic class is the culprit of class struggles for Karl Marx when Europe became industrialized.

Yankees' experience of democracy in America has been pretty different from histories of Asia's superpowers and European nobles. Since the Declaration of Independence, with the affirmative statement of all men are created free and equal, the prosperity of the middle class has been guaranteed and their economic boom has been established. "Tyrannyàoppressionàthe pooràthe powerlessàmore tyranny" is acknowledged as a vicious cycle of the bottom billion of the world. "Less governmentà equal opportunityà economic freedomà rise of middle classà more economic powerà more opportunityà more freedomàmore competing powerà less governmentà secure more freedom" can be seen as the reinforcing defense mechanism of Democracy in America.

"Freedom is not ours by inheritance; it must be fought for and defended constantly by each generation, for it comes only once to a people. Those who have known freedom and then lost it never known it again", Americans heard from Ronald Regan in his first inaugural address as the governor of California in 1967. The responsibility of defense for freedom is assumed to be mainly taken by the non-homogenous American middle class people. The economic collapse of the middle class is the clue of the diminishing freedom. The encroachment of the government into the economic life of people is a confession of the failure and elimination of the middle class. The public welfare is either the insult or condescension to them. Welfare is not only seen as the disincentive for working but also deemed a form of robbery over the middle class.

American liberalism believes that contribution to society shall come from a person's willingness and willingness[8], not by enforcement. Capitalism is founded on trust and volunteerism, not on passion and collectivism.

Historical lessons from old men (1901-93)


The founding philosophy of America, the contexts of American tradition for its strong awareness for the need of defense for liberalism, and forefathers' shrewd old technique of factionalism as the key method letting people defensible against the Tyranny Machine, make any government extremely difficult to lay down progressive social policies.

Hilary Clinton confessed she had not realized the magnitude of the task she was undertaking. Since nobody is sovereign in America, the races are numerous, multi-pronged and uphill for ultimate acquisition of victory but most are ended with either mixed success or complete failure.

One hundred years ago, Theodore Roosevelt and other progressive leaders started to propose universal health care coverage. In 1935, FDR tried to complement Social Security with national health insurance but his plan was completely crushed under the opposition of AMA (American Medical Association) who feared that the government would control over medical doctors' practice. Truman also took up the cause of universal health care in his campaign for the 1948 election. He, too, was thwarted by well-financed and well-organized opposition from AMA and the US Chamber of Commerce.

It is interesting to notice that when people's power is very strong in North America, it becomes nothing in the bottom billion's countries even though big revolutions from the people sometimes happen. One simple explanation of this difference is that people in poverty are never organized so that they could be easily crushed by tyrannical regimes no matter how huge their armless revolution is.

Influenced by a Jainist master and his inclination toward a Buddhist thought of the love for the Truth (note this is with Big T), when Gandhi first applied a Buddhist's philosophy of Ahimsa, the non-violence principle for the struggle of the Indian Independence, he didn't think the principle could be powerful enough with the off-hand people of disarray. Rather he believed the non-violence principle could be extremely strong for British if it was practiced by a well-prepared group of some people[9]. Gandhi's philosophy was supportive along with the validation of the importance of Aristocrats in European evolution of democracy pointed out by Zakaria and the numerous victories from strength of the upper middle class group for wrestling against the growth of a big government in US. The success of the Czech velvet revolution that involved the majority of the middle class who had already prospered enough economically in European standard before the revolution also validate with this assumption.

After the defeat, Truman was content with his modest proposal of providing health insurance for recipients of Social Security which later would be known as Medicare. 1940-50s saw the bargains of labor unions for health care benefits of the workers in labor contracts. Other employers began offering benefits to non-union employees. This led US into the broad coverage of health insurance by employers. Currently 60 percent of Americans under age 65 receive insurance through their workplace[10].

During Eisenhower's administration of Republicans from 1953 to1961, two important movements in health care legislation were made. One was the Federal Employees Health Benefits Program and another was expansion and institutionalization of tax break for employer-based insurance. The first one that was based on open enrollment, was often seen as a model for future national health insurance[11]. Based on the average of the estimates from 2004-08, the second one costs the federal government more than $150 billion [12] every year. This amount of money was thought as the possible big source of revenue in the latest health care reform war.

With the publicity of the model proposed by Senator Jacob Javits [13], JFK was close to legislating Medicare in 1962. However, he was narrowly defeated by the Congress finally when one senator switched sides. In 1965, LBJ's initiative of Great Society created two federally funded health insurance programs, Medicaid for the poor and Medicare for the elderly. Johnson's effort was made possible by a huge Democratic majority in Congress. It was the greatest success in the American welfare reform so far and the most important victory of the progressive Democrats to be recognized.

In his 1974 State of the Union address, Nixon called for comprehensive health insurance. In February in the same year, he introduced the Comprehensive Health Insurance Act in which employers are required to pay for limited benefits of employees. The proposal failed because the influential policy champion, Ted Kennedy, rejected the universal coverage plan[14]. Later, Kennedy, who said health reform was the cause in his life, realized it was a major opportunity for the progress. Since that time, no proposal for universal coverage got a majority vote from a congressional committee until another twenty years later.

Ford from the Republican and Jimmy Carter from the Democrat also pursued reform in 1970s. During Carter's presidency, the Democrat Party was even split because of the clash between Ted and Jimmy over the matter of what should be done for health reform. The former, who had never given up his cause, pressed for national health insurance whereas, the latter couldn't be wed to national coverage.

Regan's presidency produced two additional benefits: one was the catastrophic coverage for Medicare and another was the prescription drug benefits. However, the introduction of new taxes swirled the revolt among many older Americans and Congress had to repeal the law early in the Presidency of George W Bush[15].

Over those decades, the health insurance industry had grown bigger and bigger and extremely powerful. Many insurance companies tried to block universal coverage lest their premiums would be set lower and their opportunism for risk selection would be eliminated.

As sharp as the serpents?


In 1993, Hilary Clinton was assigned the chair of President's Task Force on National Health Care Reform which organized the giant working group of 600 expert people for debating and reviewing specific parts of reform plan in detail.

The attempt to include as many viewpoints of people as possible turned out to be a disaster. The group was so large that many felt peripheral to the center of action. Many others were also interested in their own agenda, rather than collaborating with the overall plan. Some even stopped coming to the meeting. The First Lady was also sued by the health care industry, which used the federal law of the Federal Advisory Committee Act (FACA) that was designed to prevent private interests from surreptitiously influencing government decision making and usurping public's right to know[16].

The mistake of the First Lady was that she didn't invite the press to the task force's meetings. She finally won the case because the DC circuit ruled that the First Lady of the United States could be seen as a government officer so the procedural requirement of FACA could be waived.

Trapping the Godzilla in a spider's web


From the legislative point of view, the main difficulty for Hilary was unification of Democrats, who were too splintered in factions to ever become united. At that time, Democrats had only an insignificant 56 to 44 advantage over Republicans. She was not confident that she could muster sixty votes to overcome the filibuster, a tactic used by opponents to delay a legislative action.

Following the recommendation from House Majority Leader, Dick Gephardt, the First Lady tried a tactical maneuver that was to attach the health care bill to a budget bill called the Budget Reconciliation Act. The bill allowed the combination of an array of congressional tax and budget decisions into one single bill that could be approved by a simple majority vote in the Senate. If there was a 50-50 tie then the Vice President, Al Gore, could cast the tie break vote of the 51st.

However, trapping the health reform Godzilla into this spider's web of the budget reconciliation needed a waiver from the Byrd rule which was a procedural hurdle to ensure that items placed in the Budget Reconciliation Act were to pass the nation's budget. Despite the urge from many influential supporters including the President, Senator Byrd, who had served in the Senate for 34 years and was the Chairman of the Senate Appropriations Committee, objected on the procedural grounds that his rule could not be waived[17]. He asserted the fact that the Senate was allowed only twenty hours to debate reconciliation bills so that a health care reform package of such huge magnitude couldn't have enough time. The First Lady agreed with his experienced assessment and refocused on getting health care reform through normal legislative process.


Dragons all the way up


The task force was disbanded at the end of May, 1993. After the President's address to Congress on September 22, that described the outline plan of health form, Hilary worked arduously for testifying the bill in front of five congressional committees.

By that time, the pro-reform groups and anti-reform groups had started their respective campaigns to influence the outcome. Generally, consumers, workers, the elderly, pediatrics hospitals and pediatricians were on the proponents' side but the health insurance industry, pharmaceuticals and business groups were on the opponents' side. The employers' mandate to provide the health insurance to all employees was the key threat of the bill upon business groups, especially small business owners.

The opponents spent an estimate of $300 million for campaigning against the reform. The Harry and Louis television ads paid by the Health Insurance association of America[18] contributed a large blow to Hilary, leading to unpopularity of the bill among the public. The presentation of the ads subtly highlighted anti-liberalism values of the bill: a middle class couple was forced by the government bureaucrats to sign up for a new health care plan. The essential message to Americans from the ads was "No choice, Big government, Bureaucracy" that were going to replace Free to choose, minimal government, liberty.

There was also misinformation and uncertainty of information to the pro-reform groups, who supported the bill based on the hope of their groups' interest, such as the prescription drug coverage wanted by senior citizens' group. Hilary tried to keep pro-reform forces together under the umbrella of the Health Care Reform Project which raised $ 15 million for running the public information campaign. However, the well-financed and well-organized opposition groups have already gained the initiative enough for her defeat.

A dog walking on her hind legs


After Eleanor Roosevelt, Hilary' work on trying to make a significant social change was one of the most significant landmarks of the achievements of women in American history.

In the testimonies, the Congress members were impressed by her knowledge in intricacies of health system. Nevertheless, this might be the same possible problem with her defeat by Obama in the Democratic primaries. America has been a male-biased society so far. Hilary said the surprise and lauds from Congress members were in some part, the talking dog syndrome. The British writer, Samuel Johnson, once saw a woman preach on the road. He said, "Sir, a woman preaching is like a dog's walking on its hind legs. It is not done well; but you are surprised to find it done at all".

Even though, the male-dominated Congress members had such attitude to the First Lady's work, there were many among them who even didn't even know the difference between Medicare and Medicaid. Newt Gingrich, who led the Republican sweep in the mid-term election, talked in a TV interview that he didn't have the government health insurance and purchased a local plan from the Blue Cross- Blue Shield while the actuality was the Federal government provided 75% his health insurance policy under the Federal Employees Health Benefits Plan[19].

Just a pound of flesh is enough!


A famous motto of Jimmy Carter was "Democrats legislate, Republicans investigate".

According to Democrats, Republicans always block Democrats' legislature for public welfare lest such legislative success would lead to a Democrat President's victories in the coming election. Republicans are supposed to crush Democrats one way or another but their main claim was with a different reason: to stop the socialist machine of the Left that is against the American values.

For the opposition, Hilary was too strong in the process. Republicans were going to come after her and take a pound of flesh out of her one way or another. When Senate Majority Leader, George Mitchell introduced the measure for the Health Security Act, it was 1,342 pages long[20], approximately six pounds in weight. This was a great opportunity for Republicans to be able to take a pound of flesh out of the Lady.

For Hilary, she needed to include details of the Act because the supporters wanted their demands to be already guaranteed in the bill rather than deferred negotiations after legislation. For the public's common sense opinion, it was the obvious clue of the growth of the Big Government and bureaucracy. The message from Harry and Louis had also already been implanted in their conscious mind. The people presided as the duke and Republicans' Shylock could now take the flesh from Lady Antonio with reference to this lengthy contract. Simple and clear-cut categorization is always liked by the people.

In 2010, Newt Gingrich used the same major strategy by pointing the length of 2,409 pages and the count of the appearances of the word " shall" for 4,231 times, giving people the impression on Obama's health care bill as a detraction.

Totalitarian Couple and the media Titan


At the same time, the Whitewater investigation also diminished both Hilary and Bill's credibility. The media controlled by Conservatives spread the news that the President was a communist and his wife a murderess.

The radio waves continuously announced that this totalitarian couple would take the guns from the people and force them into their socialist health system. Newt Gingrich publicized the same kind of news against Obama's health plan but this time he was quite distracted by more serious challenge from the corruption of UN and its either prostration or collusion with terrorists' regime that he saw as a more distressing problem than the secular socialist antigun machine of the Left.

In the summer of 1994, Hilary made a nationwide tour, intending that she could spread the health care plan at the grass roots level. Along her way, local and national radio hosts had been inciting protesters. She was faced with protesters who outnumbered the meeting attendants coming to her meetings. The warning from the Secret Service made her wear a bullet proof vest. During one trip, protesters swarmed along her limousine and screamed at her. Several arrests were made and two guns and a knife were confiscated from the crowd.

Protesters were openly sponsored by a political interest group called CSE (Citizens for a Sound Economy) which was in close connection with Newt Gingrich's office in Washington. Richard Mellon Scaife, the right-wing billionaire and news publisher, who was the funder for the Arkansas project for investigating the case of Bill Clinton's sexual scandal with Paula Jones', was the generous sponsor behind the group. Later, Scaife moved to a position opinion on Bill Clinton for his post-Presidency work for global help and endorsed the Presidency of Hilary in 2008.

My husband is not a boxer!


In Congress, Republican Senator John Chafee of Rhode Island tried to help with Hilary in saving the reform by garnering the bipartisan support of his Republican colleagues but ended in vain. At that point, Bill Clinton dared not come forward to fight that he might think a big risk for his next term presidency and his Democrat party.

Hilary thought the President should at least have the courage to play the game; not concerning the probability of high loss since the probability of a win from no play at all was zero. She thought after the bill could be pulled out from the Finance Committee, Majority Leader Mitchell could bring it to floor and probably the challenge of filibuster from the Republican could be pushed out with serious play.

Nevertheless, the condition was already hopeless. In August 1994, Mitchell introduced the amendments that would have delayed requirements of employers until 2002, and exempted small businesses. Even with Mitchell's revised bill, there were not enough Democratic senators to support it. The measure never came to a vote on the floor of either the House or the Senate. In 1994 mid-term elections, the Republican revolution, led by Newt Gingrich, gave the GOP (Grand Old Party) control of both the House of Representatives and the Senate for the first time since the 83rd Congress of 1953–1954. With the control of both chambers by Regan's Republicans, the progress for Clinton's health plan became completely hopeless.

Hilary thought the underestimation of the opposite forces was their biggest mistake. However, she rather thought the President's cowardice in forfeit of the game left no chance for the survival of the plan. For the journalists, the key factor was the secret meetings of the Task Force that made the very bad first impression of her health care reform.

I somehow was tended to agree with the journalists based on my knowledge in selling strategies. For a sale representative, the first impression on him by the customer is usually the most important in selling a new product. Once the first impression is gone, it is very difficult to save yourself in next attempts. Notwithstanding, Hilary practically learned how powerful is the device mechanism of factionalism innovated by forefathers of America.

The second point of Hilary's health plan debacle, that is Bill's cowardice, was the most important of all that Obama took this lesson either coincidentally by circumstances or intentionally to play one more time for a win. The key factor that judges the ultimate success of this century-long process of health reform is too simple to be believed. The President has to fight even if he loses all and everything. Without attack, no game could be won just by playing for defense. In fact, this game theory is the simplest and most fundament philosophy of the triumph of capitalism.

They kindled fire on the table again


After Hilary's debacle, the momentum for the reform of the Left had come to a stop. In fact, the right-wing Republicans, who, by their natural duty of opposition, turned the table had many agreements with Clinton's administration in that the current system had a lot more to be improved[21].

In 2003, George W Bush put his name in history with FDR by signing the prescription drug benefit, commonly known as Medicare Part D that was the biggest expansion of Medicare since its establishment. In 2008, Democrats kindled their languished fire on the table again in their Presidential campaigns. Obama, Hilary and Edwards all proposed plans for comprehensive coverage.

In the Democratic primaries, Hilary seemed to triumph over Obama in her intricacies of knowledge of health reform, for which Obama looked quite inept. Such a brilliant guy with mercurial oratory skills obviously was so lackluster in this subject and people started to suspect he was the first-tier candidate. Obama realized that he was going to be whiffed up if he didn't have a definite agenda for the all-time mantra of the liberal constituencies, "Health care for all".

Don't do like what the couple had done


There was a single biblical principle for Obama's team for health care reform, "Don't repeat the mistakes of Clintons". The most important strategic rule was "Get initiative by disarming your enemies first". Otherwise they would have taken the blood out of you. Here, the enemies were special interests, the harassing Sky Captain creatures continuously released by already dead James Madison from 1787.

The priority also was shifted from the uninsured, for whose interest theoretically weak Hilary Clinton had focused, to the middle class who were now asked to give hands to the government to defeat the corporate world. In the Chinese Tai Chi principle, if you face two enemies, maneuver to divert their attacking forces on you in the direction that they cancel each other.

In 2009, Obama's team welcomed a White House forum of the collection of 150 men from most powerful interest groups, many of whom were reputable combatants for crushing Hilary's care: Republican lawmakers, leaders of organized labor and AMA, corporate executives, consumer advocates and officials from the US chamber of Commerce, Lobbyist, Tauzin of PhRma, Ignagni of American Health Insurance Plan, and Chip Kahn, the mastermind of Harry and Louise.

The main tactical purpose of the forum was to divide the resistant forces and conquer. The divide is a fundamental totalitarian regime technique, "let the dog always feel uncertain that he will get the bone among others". With the back channel messages, in these closed door meetings the administration pressed the groups with part enticement and part threat. If you are not at the table, you will be in the menu. The business world got to believe that if they didn't get a compromise, the President was ready to put them as the villain in his drama.

On June 19, five pharmaceutical companies signed off an agreement with Obama's administration for lowering their drug prices for seniors to help the government in its covering of the infamous donut hole of Medicare Part D[22]. After the surrender from pharmaceuticals, conformity followed. Hospitals came to agree to forgo $155 billion in government reimbursement over 10 years. Other heavyweights such as Wal-Mart, nurses and some physicians began to speak in favor of the President's initiative.

You have no superior reason to quarrel with God


When the Tsun Zu's The art of war worked well for conquering the corporate and big citizens, the play needed different resources in unifying seldom united Democrats and forever united Republicans in the Congress. Another powerful group that couldn't coerced by denunciation as the enemy of the state was the very strong Catholic Group. Only you should be cautious that you would become the enemy of the Kingdom of Heavens overnight, and you also have no superior reason for your apology once you started to quarrel with the God.

When Obama's bulwark, Ted Kennedy passed away on August 25, the Bishops saw this as an opportunity to press Obama, whom they thought not as a strong, staunchly man like Ted, on their pro-anti-abortion issue. Cardinal Sena O' Malley, the archbishop of Boston, attended the funeral to pray for Ted despite the protests for the ex-senator's pro-abortion stand and gave Obama the message that the Catholic Group was willing to support the health care reform if no public fund was used for the abortion cause.

With the executive order issued on March 10, Obama declared that no federal funding be used for abortion[23]. Along with this message, not only he showed his supportive savvy of the contentious issue of the Catholic but he also allured the anti-abortion Democrats to vote for the bill, securing its passage.

O' BrienCare is not sweet


While Senator Baucus theatrically hinted that their attempt was close to garnering the bipartisan support, intra-party disputes were heating up since August. Obama's rambling performance in this prime-time news conference aggravated the concern of the public.

Conservative talk show hosts and tea party activists organized protests, calling "Obamacare". Paying for the end-of-life counseling became death panels in the words of criticism. The public turned to think O Brien's offer of the honey was in reality bitterly sour. Tea partiers conjured up the encroaching big government, protesting to test the strength of Obama's administration.


Obama-Reid-Pelosi machine



Human history has been six thousand years long so far; however, in many instances, the most important moments of great change come out from a few seconds of Blink[24]. Reid was one of the marvelous examples of those few seconds.

When Democrats were extremely angry at filibuster of their old betrayer Lieberman, running mate of Al Gore in 2000, Reid reminded of the landmarks of the old senator's help with major legislative successes of Democrats. These blink of reflection, the positive mental attitude, a business and life strategy to win somebody and one's own heart, compassion out of anger, softened the attitude of this Old One Man on the way. Many closed door negotiations that once was the modus operandi for the start of fall of Clinton's plan were successfully finished to secure the final sixty votes to overcome the filibuster.

On the other hand, even though numerous people and groups were involved in history, the change of history was most often decided by the merit and choice of a handful of people. In Hilary's case, Mitchell just threw in the towel and Bill Clinton just passively accepted the defeat of his wife and Magaziner on the rap. Nobody bothered to push the President to the frontiers of the battles, when they were going to lose.

When Abraham Lincoln first met with Harriet Beecher Stowe of Uncle Tom's Cabin, he said to her, "You are this small woman who started the civil war"[25]. The instrumental role of the first Madam Speaker of the United States was more than this. Not only, she was able to deliver to 219 votes in the House, she was the key pusher to move Obama to war frontiers to fight when Rep. Scott Brown captured Massachusetts Senate seat held for more than forty years by the late Ted.

For Newt Gingrich, the victory of Brown is the start of the return of Republican titans to sweep Democrats from both chambers all the way out. But Obama-Pelosi-Reid machine ran faster otherwise history would be repeated.

Commander-in-Chief's fight


In a sacred Hindu doctrine called Bhagavad Gita, the essential message to Lord Krishna to the mankind was "If you were a soldier, you can't be equivocal. As a soldier, your duty is to fight. Truth is to be searched through the duty". Humanity is the duty for many heroic fights against the British for Independence struggles of India[26].

Obama's administration belatedly realized that the months of delay, closed door negotiations and special deals such as Louisiana Purchase, special concession of 300 million Medicaid to Nebraska in cornhusker kickout had already vitiated the credibility of the Washington's operation. In fact, Obama himself had already hung his own democrat generals with a false strategy in most part of the reform battle on account of Szun Tsu's The art of war, which ruled "don't release your generals into the battle field without the clear instructions from you or you". For one year, Reform Democrats were all the time leaderless and lackluster. When he was just trying to instruct behind the scenes, the public became more and more obfuscated at the plan

Democrats started to press back on their Commander-in-Chief to roll up his sleeves to take on the battle. Obama himself got into the battle and sought one battle after another to garner the bipartisan support but no single Republican hand was offered. However, his full engagement encouraged jittery Democrats and promised the fragmentized their unification. Pelosi was dealing with the specter of abortion funding, shuffling from one office to another office.

On March 23, 2010, President Obama of the United States signed the Patient Protection and Affordable Care Act. Hilary was right. If Bill had come into the battle field, it would have been done earlier. To be or not to be, the change of history is just a moment of blink to be fearless.

Conclusion


Skocpal's polity-centered approach suggested seeing the society as the hub of action. It recommends we should determine whether a particular policy ambition fits within broader policy contexts and how the history of past polices shaped the outcome of the current policy agenda. Four parameters are to be looked in the window the polity-centered approach: (1) the formation of a state and political parties (2) active social groups (civil societies) (3) how much is the degree of freedom of socially and politically active groups to different levels of access and their capability to orchestrate (4) the feedback cycle of policies.

It was evident that both Clinton and Obama's health reform plans were at the first place, to be determined whether they could stand up with the founding philosophies of the United States. Even though liberalism is redefined progressively towards the Left in United States since either the FDR's New Deal of Great Depression or it was a struggle of finesse between Hamiltonian nationalism and Jeffersonian democracy or the discordance between LBJ's Great Society and Ronald Regan's Problem Government, the primary American values of free market, freedom to choose, individualism, factionalism, "nobody is sovereign" and the Laws of Constitution have always been respected.

For me as an Easterner's perspective, American values gave one essential message, "fight all the time but with conscience and tolerance". Duty, Conscience and tolerance are core spiritual values of the major Eastern ethical systems such as Confucianism, Hinduism and Buddhism.

The freedom of association and creation of interest groups has made all welfare reform movements difficult. To get a compromise needed hard work, tricks, bargain, incentives (somehow bribery) and sometimes requires O Brien's techniques of coercion and entice. Understanding of human psychology played a crucial role in this part. Colvin's Talent is overrated[27] highlighted that there is no business expertise prodigy in history unlike those common few in sports, because making a successful deal requires understanding and correct assessment of stakeholders' human nature and their position and such experience cannot be achieved by a legendary 15 years old genius. The winning strategies in both opposition and pro-reformers conclusively have depended on who can play better for human psyche. In the first war of Clintons, the industry who took the initiative won. In the return match, the Obama Administration took the initiative and maneuvered with Hobbes' dilemma of human mentality for tendency of the choice for the minimal worst under the situation of coercion. Time is noticed to be the fourth dimension in every competitive sport to influence the outcome, as well as in the health reform race.

Coalition of groups to bigger counter forces played a major role. However, from Obama's administration experience with business industry which Hilary had not tried it, it is also noticeable that if you could make someone surrender first, others are tempting to do the same. Maybe the Domino theory of LBJ, that justified the America's war against Vietnam, could agree with, or the conformity theory of human psychology.

Arendt described in her Origins of totalitarianism[28], it is not because the mass are passive to the totalitarianism but the truth is they are happy to stand on the bad side and combine with bad people. They think their living is guaranteed and comfortable by associating with the oppressor group.

Rationalists explained that human rationality means getting things with easy, cheap and a minimal worst way. Coalition can be more counterfactual than we normally are optimistic. The paradox is not an uncommon experience in many tyrannical countries of the world as stated in Collier's Bottom billion. When the minority rises up with the arms to revolt, these rebel arm holders usually end up in coalescing with their oppressor government to share the privileges[29] in oppressing the people together. Tyranny is always a vicious cycle and the concern of the Right-wing conservatives for stopping the growth of a big government might probably be well-justified.

As a general rule, the last parameter of the polity-centered approach that describes that the past policies shape the outcome of the new agenda may be true. However, it is worth considering that human capital factors might play a more crucial role in determining the outcome. In reality, Obama's administration had fallen in the same lobster pot as Clintons did but stronger human factors finally changed the outcome.

All rules are only relatively true. We see A causes B, but if there is either no real A or no real B, our world may be just an event of randomness with uncertainty.




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13. Era, P., Medicare and Medicaid: The Past as Prologue.

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23. Adams, C., President Obama issues executive order on abortion to ensure votes for health care bill The US Headlines Examiner, Mar 10, 2010, 2010.

24. Gladwell, M., The Power of Thinking Without Thinking. New York: Little, Brown, 2005.

25. Carnegie, D., Lincoln, the unknown. 1932: The Century Co.

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28. Arendt, H., The origins of totalitarianism. 1973: Mariner Books.

29. Collier, P., The bottom billion: Why the poorest countries are failing and what can be done about it. Bull World Health Organ, 2007. 85(11).


Wednesday, March 31, 2010

Why your country has two names? III


In 2005, I earned an opportunity to take one semester course of political sciences in MIT. The following original mid-term paper fed with comments from the instructor (who is regarded as a genius by his American peers), could be read as a companion to The apology of Burmakin VII.

Western anthropologists who try to connect the Burmese Buddhist culture with the totalitarian rule of the country, are usually perplexed at why a country with the highest democratic values (as a matter of fact, they are also Buddhist values) such as egalitarianism, absence of either a discriminative caste system or racism, freedom of women, elastic social system and especially, individualism, have come to be subjugated to the longest military dictatorship in the world history with collective neurosis and medieval violence from both sides alike, its despotic regime and their oppressed people. Burma is a land of contradictions with its people overwhelmed by split personality, the inborn merit of Buddhism in one half and the acquired infested irrational brutal mentality deliberately created by its cultural system ruled by its unjust, arrogant rulers greatly aided by mystification of spoilt Buddhist priests in the other half.

When I began to point out the lack of critical thinking in our Burmese educational and social system, one of my friends, who was a well-learned writer living in Burma was shocked. "It is a shame Burmese literature have not a single book written on this subject", was his blurted murmur in frustration. This is the main reason why we Burmese think ignorance as strength, slavery as freedom and militarism as peace and always come under passiveness and impotency in our liberation from humiliated poverty. This is the armor of the tyrants that makes their depraved unfairness and imbecile indiscernible to us as we also come to tie together to be depraved and neurotic ourselves.

The stressed words in above passages, deliberately and humiliated are important in understanding the real nature of Burma and this paper. George Orwell once wrote, perhaps based on his five years experience of living in British Burma, "It is a world in which every word and thought is censored. Free speech in unthinkable. All other kinds of freedom are permitted. You are free to be a drunkard, coward, backbiter, a fornicator, but you are not free to think for yourself". It is not dangerous if somebody can realize his intoxication, trifling, meekness, libel, and immodesty of his desires. In fact, what got Siddhartha to wake up as Buddha was his strong discovery of evil in him the craving. The realization of the recurrent vicious mistakes in his raison d'etre for this carpenter of life homes made Siddhartha free from the slavery of all kinds of evils and emerged from his aged sloppiness as Buddha, the waken up One. Indeed, critical thinking is the legacy of our Teacher whereas, moral relativism, "the good will decides the real fate", deeply rooted in our Burmese culture and propagandized by unwise priests, was the irrational revolt against Buddhism. This distorted message of Buddhism was also the ruling unconscionable philosophy of the constitution justified by unscrupulous Burmese military despots. This unrestrained Burmese irrational character, perhaps the worst misunderstanding of Buddha's teaching, is also our irreversible road to poverty and slavery despite of luckiest merits of highest democratic values from our Buddhist legacy.

Question of the mid-term assignment

3. Select a policy in a country other than the United States with which you are familiar. Demonstrate how this country's political philosophy or institutional arrangements shape and influence policy structure and implementation- applying an analytical framework to those questions analogous to that used in the class.

The state's support of the Buddhist religion in Burma

A few years before he was arrested, the ousted Burmese Prime Minister, General Khin Nyunt, initiated a huge project for rebuilding of the Shwe Dagon Pagoda, the most sacred religious site in Burma. The government of Burma pledged their commitment and made a clarion call to the general public to help with their religious project. The rich and the poor alike, who indeed bred the same antipathy towards the unrestrained tyranny of the military regime, willingly donated large sums of money to this government led project.

Millions of dollars were spent in this effort but there were not so many people who felt that a secular government had no right to exercise its state power for the support of any particular religion. The general public opinion for the implementation of this Buddhist policy was that the people triumphed together with the government for a justified cause and highly moral reason. For a while, people forgot that this government they stood together in this project was an illegitimate de facto regime. Even the members of the elected party of the opposition, NLD (National League for Democracy) forgot their long-lasting smothering conflict with those tricky tyrants. Burma has been free from any dissent, disharmony and frustration for a moment with her people bonded with same federalist mentality in their coming together at deep spiritual level. The accomplishment of this rebuilding project of the Shwe Dagon Pagoda became a national triumph for the government, as well as for the opposition, and for the people.

In fact, when they overthrew the democratic civilian government in 1962, one of the critical claims from the military leaders who called themselves as revolutionaries, was that they revolted against the religious tyranny of their antecedent government, who had declared Buddhism as the state religion as the overthrown government had promised to people in their election campaign. The Revolutionary Council who crowned themselves as the saviors of the union, declared Burma as a secular state after their military coup. The irony was that the government's religious policy have been always in favor of Buddhism and the oppressed and the privileged alike came to help with the military whenever they pointed out some exquisite cause in the crusade Very interesting- given this strong commitment to Buddhism from so many what is the source of even a pro forma assertion of the state being purely "secular" of Buddhism.

Burma has never experienced a country of religious freedom in terms of Jeffersonian philosophy of freedom of mind. Perhaps, the Burmese Buddhist monks are one of the most arrogant religious classes on earth since the state has already spoilt them and granted the full legitimacy for their religious aristocracy. In fact, Buddhism itself is the most down-trodden religion, suffering from the mental tyranny of its priests. The members of other religious kinds could interpret and print their cannons as far as their freedom of conscience in connect with God may allow them but there was no Burmese Buddhist who was allowed to express the Buddha's authentic original words of liberty and tyranny.

When this author wrote a small booklet of Buddha's essential quotes in 1984, the ministry of religious affairs enforced the publisher of the book to omit all the words of freedom that are around 40 to 50 in count in a single booklet. In fact, the book was sponsored by a Bhutan Buddhist foundation and the president of the sponsor foundation steadfastly tried to bribe the officials of the ministry to preserve the sentences as original as this author had written. After persistent continuous struggles for more than one year, the ministry allowed the original sentences but this time they did mandate that we must drop off one word from the original writing. The single word to be dropped is tyranny. So the gov't wants to use Buddhism for support their rule- then why claim to be secular?

History never furnishes an example of a priest-ridden people holding a free civil government. The writer of the Virginia Statute of religious freedom believed nation building should be based on the separation of the church and the state. Liberty is not only the freedom from the physical tyranny of the government and but it also is the freedom of God-gifted human mind from the mental tyranny of the priests. Jefferson thought the ongoing fight of our people for liberty essentially involves rationalization of human mind to curb contamination from priests' irrational mystification. But, while the US is very committed to separation of church and state the UK has an established church and a democratic government.

Consistent with Jefferson's thought, Burma was a perfect example of the priests contributing their mental tyranny to enormously help with the physical tyranny of an undemocratic regime. However, Mr. Jefferson should be surprised at why Burmese were able to feel only the physical tyranny of more rational gun-men but they never felt mental tyranny of mystical saffron-robed guys and even soberly adored them. This is a good question that might help understand Burma As Helena said in A mid summer night's dream, "The more you beat me, the more I try to win your heart. Neglect me, lose me; I only ask you to treat me like your dog and let me follow you".

In effect, the mind of Burmese is enslaved by irrational priest craft as a priest-ridden country. Civic freedom is always a mid summer dream. However, the opposite is true and this is the case why Burmese, as seen from the angle of a naked man in nature as American founding fathers based their hypothesis of social contract, was happy to follow with Buddhism even if its corrupted tyrants mercilessly beat them. The missing piece from Mr. Jefferson's story, that Jefferson himself might not have expected but was sure to be glad to find it as his taste as a deist, is that the essential philosophy of Buddhism was based on the essential principles of liberty and equality of mankind. It may be the power of an absurd double think that a reader may forget everything from this essay. The political philosophy of Burmese, which was based on the spiritual philosophy of Buddhism, provided their mind to love liberty and equality more than any Asian national. Paradoxically it legitimized the triumph of different manifestations of tyranny to be agreeable and to live passively with it. A raven or a dove, a lover or a tyrant? This is not a dilemma but equally true flipsides of a coin for the Burmese bottom. The story of a tyrant is what began. interesting

A thousand years ago, the first Burmese empire of this largest nation with the wealthiest resources in South East Asia was built by a Tibeto-Burman king, Anawratha by crushing his rival feuds in this region. Before the reign of Anawratha, this region which was more or less sub-Indian in culture seemed to be mostly influenced by Mahayanist Sect of Northern Buddhism. Nobody exactly knows what sect of Mahayanist had been prevailing in this region; however, it was evident that the military government of Anawratha had strong hostility against the Mahayanist priests' influence over the state. Most probably, the pre-Anawratha age might be a bit similar to Samurais' age of Japan where Buddhist priests were mostly overwhelming in feudal lands of society. The crush upon the priests might be a similar stereotype with the rising modern Japanese government in dethroning the Samurai priests in their cause for building a modern nation. One record showed that 60,000 Buddhist priests were cruelly assassinated during this revolutionary time. What was the difference between the Eastern revolutionaries and the founding fathers of America? It was prudence with what founding fathers act for social revolution but the eastern despots didn't. The strength of the right judgment earned from critical rational thinking was seriously weak in these motivated and arrogant men of the East. They might prepare twenty four hours a day for their massive deployment skills of war but no Eastern heroic soul has ever imagined learning fifteen hours a day like Mr. Jefferson just for improvement of the spiritual knowledge.

Anawratha tried to vindicate his atrocious act by pointing the example of a pro-Buddhist king, Utayna' s prosecution of anti Buddhist priests in Buddha's enlightenment era, even citing that he was following the merit of Asoka, the greatest Indian Buddhist emperor , who fanned out Buddhism in many parts of the world. What he might never have noticed was that the Buddhist principle steadfastly upheld by King Asoka was religious tolerance with all kinds of religions. He seemed to be even more fearful of the tyranny of priests than Mr. Jefferson did but seemed to be smarter than Mr. Jefferson in not making frank opposition with all kinds of prevailing religions of his consolidated nation. After crushing a single so-called wrong Buddhism, he stopped. His triumph over the Southern part of Burma took a perfect opportunity by taking another sect of Buddhism as a national religion, namely Theravada that means the teaching of the elders. This time, Anawratha could safely claim his cause in assassination of numerous Buddhist priests, their followers and rebels because he could now be viewed as a person of merit born to serve the originality of Buddhism preserved by the Heavenly Elders. His arrogance and war could then be justified with a crusader's cause .Interesting- transforming a political persecution into a religious crusade- this was pretty common in Europe in the age of the "Wars of Religion" Maybe Anawratha's mind was calming down by finding his excludability as the search for the rational unity of mankind from Buddhism. In the post-bellum time, he built numerous dams for poor farmers saying "With my right hand, I will give you crops of paddy; with my left hand, I will wipe out tears from your eyes". Feudalism had been ended. The absolutism and state paternalism of the welfare for all emerged, but with a significant exception from the European countries. With the merit of Theravada tradition in Burmese history, there has been no claim of some animals that they are more equal than others.

The ruling passion of Anawratha, that most likely was his self-fulfilling prophecy of a tyrant, in his cause for the reign of Theravada for the rational harmony of mankind has been carried forward as the great spirit of the majority of Burmese. It is more or less similar to Hegelian philosophy of human evolution moving toward the greatest rational spirit, an illusion of empiricists as the critical realist Karl Popper rejected as irrationality. Nevertheless, the Burmese Great Spirit started from King Anawratha has been always a useful propaganda machine of numerous military tyrants to put people in collectivism in their hefty missionary history that they could never succeed so. The paradox is odd enough. Even if they uphold such kind of highest racial attitude, Burmese have no tradition of discriminating a person on their race and religious ground. Racism is regarded as the greatest problem to liberty struggles in America; religionism was also the problem of clashes of Christian sects during founding fathers' time. Those problems can never sow a seed in the rational mind of a Burmese Buddhist who identifies his ID with a Burmese Buddhist superego. This entails the country never have its social problems for its different religions and the vast diversity of races. Are there significant numbers of non-Buddhists in Burma? I know that there are number of non-Burmese, in the north. Is their discrimination or tensions around this? However, the institutional arrangements did as if these are the overwhelming problems in Burma. These institutional arrangements did exert their tyranny over all non-discriminatingly including Burmese Buddhists, perhaps the most suffering majority who suffered the most serious oppression.

Hayek in his boring and unsuccessful but very brilliant The Constitution of Liberty indicated a serious problem arisen from the sense of inner liberty. Stephen Covey in his best seller Seven habits of highly effective people ,a pro-inner liberty book arguing that even a Nazi prisoner who didn't know which day he would be prosecuted had complete happiness if he could be assured himself that nobody had the power to control his mind imagining as a bird for flying in the sky. This is the same problem of the Burmese liberty. When the essentials of Buddhism boldly asserted freedom as the inalienable promise of all human beings, Burmese never see freedom as the outside freedom contrary to the fact that Buddha was thinking freedom from both sides. Is this an argument that suggests that the spirituality of the Burmese makes them more willingness to accept worldly oppression? How far would you go on this? However, from the merit of Buddha's eminent struggle against the danger of discrimination of the impending caste system in India, Burmese benefited the complete denial of any ascriptive status in their tradition. See the question above India during the Buddha's enlightenment era was more or less a metaphor of the priest-ridden country exactly as Jefferson's thought experiment imagined. The priests had started to claim themselves as the representatives of the Brahmin (the same concept as Creator) since they were born from the God's head. All others else were born from the mouth, arms or feet, relatively unimportant parts of the Brahmin body so that all others else were lower and only the Brahmin class, the priest class was superior. This was the start of the journey of the corrupted Hinduism that Buddha seriously took his challenge. In his famous Vasettha Suttra, Buddha declared his philosophy by saying:

"Vasettha,

He who makes his living by serving his master(s) is a slave, not a Brahmin.

He who makes his living by stealing or robbing is a thief, not a Brahmin.

He who makes his living by holding the weapons is a soldier, not a Brahmin.

He who makes his living by governing the wealth and resources of the soil is a king, not a Brahmin.

He who makes his living by priestly craft is a ritualist, not a Brahmin.

Just by his ascriptive status of either heredity or inheritance, I don't call he is a Brahmin. Yet, he is still flinched from the dart of fear and is merely a coward.

He who doesn't have fear, who doesn't have a seizing (free from dogmatism, violence, arrogance), I call him a Brahmin".

No spiritual advantage could be claimed by just any ascriptive status: this is the foundation of Buddha's philosophy in his humanism philanthropy. In fact, in this cannon text, Buddha started his argument with the same Thomas Jefferson's statement but slightly different and more Darwinian words, "all men were born equal". "Vasettha, only animals, reptiles and fishes are different from each other. The genetic transcription matters in invertebrates and still evolving mammals because they rely on their difference in genetic transcription for survival advantage. For human, their genetic transcription has no difference and it doesn't matter for human survival. Unlike animals, human survival and liberty is based on reason. I assure you that there is no difference in all humans (crushing Brahmin priest's claim that they are different) and all humans are born equal with the same set of codons in their genetic code for their road to liberty".

This non-ascriptive equalness was benevolently brought to the Burmese tradition. The complete denial of ascriptive status was reflected in Burmese names which don't have a surname as the surname that is the indicator of heredity is not regarded as important. Very interesting- in the west surname may have grown around property and its transmission Burmese don't know who their grand-grand fathers were as they don't think it makes sense to remember them. As if the class has no meaning to Americans, the class struggle of communism is no sense for Burmese Buddhists as Buddhism already affirmed them that there is no difference of humans so there is no class. A bit of a jump- can't people have differences that are related to the means of production. Renters verse owners of farm land for example? Communism could never be a concern for this country even if the military government holds that they are the great fighters against communists and sometimes tend to say communism is a threat to the nation. They just say only sometimes for the defense of their legitimacy as federalists since they understand well that it doesn't make any sense for them and all others else for this country. No communist book was read by the population because the core terms are all meaningless such as "class clashes" and "proletariats' revolution". If there is no class, how come a class clash happens? If you never feel yourself as a bottom proletariat (as you are the same equal with anybody else in your liberty), how can a proletariat's revolution can happen? Even the most ardent communists who were driven away into the jungle by the current military regime didn't' understand for what they have been fighting for and what revolution is taking place.

The main argument of this essay was there was no connection of the political philosophy of Burmese society that was essentially based on Buddhism with its deliberate institutional arrangements. As mostly noticed, Burmese were driven out of any kind of external liberty but interestingly, the little known fact is that their inner liberty could enjoy happier than any miserably struggling creature for liberty on earth. The institutional arrangements of Burma are the products of the natural history of tyranny as tyranny always tries to overprotect itself and is ravenous in consolidating more and more power, so it corrupts more and more to be deviated from the Buddhist natural path of modesty and equality. For traditional Buddhism, the Buddhist church and the state were completely separated. Even when Buddha didn't deny accepting donations from the kings, he prescribed the rule that every monk has to walk from house to house for asking for the food, an evident counter defense mechanism to protect his monks to live with the public rather than the contamination from the state. This was a very important testament in Theravada tradition and in fact, it was also human laziness of monks to free-ride with the state so that they submit to become the compatriot tyrants. Almost all monks know they violate the rule by not begging food from the public but the circumstances made the modern monks violate Buddha's bureaucracy and act as they wish themselves to be.

The reason why people are always collaborating with the government for an eminent Buddhist cause was because Buddhism was the greatest symbol of their human honor for liberty. Good, back to the core question As a systemically created closed society, even though they do never experience the practical external liberty, their conscience and imagination for ultimate liberty can overtake any kind of unfinished liberty portrait on earth. The upholding of highest racial attitude was a super ego defense mechanism especially when every resource and opportunity for their external liberty is prohibited by the tyrants for many ages. The lack of education based on critical thinking is also a plus with this problem. All over and above, the state also helps with this kind of thinking as psychological solace of the oppressed and its probable help for collectivism. In fact, collectivism is almost an unpractical aim for the military for decades no matter they have tried hard in many ways to make it succeed. The reason again is Buddhism which is essentially individualistic and no submissiveness of a group's act. Ok Overly individualistic, moral relativism is another kind of problem overwhelming in Burma, that is restrained by the Buddhist teaching of Dharma which stresses the importance of prudence and overrule of not violating negative rights over the fulfilling and the claim of the entitlement for positive rights. Literally, Burma seems to be paradoxically more peaceful and more socially cohesive than any other authoritarian country for the inner liberty of Burmese has the same principles with the philosophy of founding fathers of America and recognition of the liberty of Americans, but with some more or less serious problems of irrational illusions from the lack of critical thinking based education. Without the development of a policy for implementation of critical thinking based education, as Jefferson imagined and also practically and disappointingly happened in Burma, mankind has to forever live under the mental tyranny of mystification from priests.

In brief, the Burmese approach to Buddhism is Washingtonian and as Washington could envision, they earn the moral merit with their favor to a particular religion, however, at the same time they suffer heavily the calculation from the Jeffersonian thought of the priest-ridden problems. An interesting question might be whether the Washingtonian approach can be hoped to be more successful by earning the merits and purge out its Jeffersonian demerits by adopting the Jeffersonian tool of critical thinking based public education. However, in principle, the Jeffersonian thought of the freedom of religion demands that any kind of church not depending on its merit or miracle needs to be separated from the state. As an ardent supporter to the abstract concept of the veil of ignorance rather than practical utilitarian methodology, I may prefer to the exclusive Jeffersonian approach rather than a Washingtonian method or mixed method even if these approaches have very high merits for the majority. Tyranny of the majority should always be the greatest concern for us.

A most interesting paper. Very educational. It might have been improved a bit if you had considered this intital issue more consistency and in depth- the support of the Temple crossing political lines while not erasing them.